The land of Israel is the physical manifestation of Gods covenant with Israel and, as such, had to remain pure and free of idolatry. There is no mention of the Jebusites' total annihilation. Because of the pagan influence exerted upon Israel by the Canaanites, slowly but surely, the people of Israel will begin to turn their backs on YHWH and do what is right in their own eyes instead of obeying the commandments of God. In this scripture Joshua told the people that they would know that God was among them when they drove out the Jebusites and other peoples from Canaan. "Now that Joshua is dead, who will lead us?" Your response? It is important to point out that the Israelites did indeed take the land God had promised and that God gave them the land (Josh. They put the city to the sword and set it on fire." Schools serve students. Jebusites dwell with the children of Judah at Jerusalem: As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Israel fares no better than Adam or Eve did. So Simeon went with him. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. In this text we find three essential elements: land (v. 1: to the land that I will show you), offspring (v. 2 I will make you a great nation), and blessing (vv. Like the snake in the Garden, the idolatry of the Canaanites will test the Israelites loyalty to God and his covenant. The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. Exodus records this same little-by-little principle in more detail. 63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day. In verses 21-36 the tone changes from the relatively optimistic account given in verses 1-20 about the tribe of Judah to one of pessimism, as the author of Judges now recounts the compromises going on in the rest of Israel. Judges 1:27-33 also describes the failure of the Israelites to complete the conquest of the land through removing the Canaanites. In verses 27-28 we read of the failure of the tribe of Manasseh. Just as Israel was to "drive out the Canaanites out completely," so too the Christian church is to practice church discipline and expel (excommunicate) any from within its midst whose conduct spreads sinful leaven throughout the whole, thereby undermining the authority of the law and polluting the sweetness of the gospel. So the Canaanites continued to live there. In Deuteronomy, different reasons are given for eliminating these nations; lest the Jews intermarry with them and thus be lead to idolatry. This dilemma for the people of God can be clearly seen in the opening verse of Judges. This is, of course, the seminal passage that describes Gods call of Abram and the basis for the Abrahamic Covenant. But if serving customers, shareholders, citizens, students, and the like becomes more important to us than serving God, or if it becomes simply a means of enlarging ourselves, we are following the ancient Israelites into worshipping false gods. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. Vicious! Wycliffe. The Jebusites are mentioned in the Bible in four different connections: (1) In the "table of nations" (Gen. 10:15-19; cf. The Canaanites were great enemies of the Assyrians and the Egyptians. There were no signs that Canaanization had yet taken place. 2. and I will be their God. Everlasting is the emphasis here, and without a doubt, Israel has NOT been in possession of the land in perpetuity. He did, along with the nations of the Hittites, Hivites, Jebusites, Girgashites and Perizzites. 5:5-9). It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give. To the writing of the book of Joshua, the enemies persisted until that time at least. We also see the innate tendency of the sinful human heart to worship and serve false "gods." The Jebusites clearly stick around for a while, too. 5 The inhabitants of Jebus said to David, "You will not come in here." Nevertheless David took the stronghold of Zion, now the . but they did not drive out the Canaanites who lived in Gezer., 17:12 But the sons of Manasseh could not take possession of these cities, because the Canannites persisted in living in that land., Throughout these texts, it is also to be noted that on several occasions, it also reads that those Israel could not drive out live among Israel until this day.. "The Lord said, 'Judah shall go up; behold, I have given the land into his hand.'" Why did the Israelites take the Canaanites as slaves instead of destroying them as they were instructed? The command to utterly destroy these people seems pretty clear, and Joshua, after taking control of the land, said that he did everything the Lord commanded (Joshua 11:20-23). Both Daniel and Zechariah Ch 9-14 are the product of the Hellenistic era and have no messianic prophecies. The first 21 verses of this chapter recounts Israel's conquest of the southern part of Canaan. (Joshua 15:63 NLT) These chapters describe the allotment of the land to the tribes of Israel. This may be some connection with other books of bible (Ezekiel ; Isaiah , etc) I think its necessary to do a deep study of these books. Although judah had been successful in defeating the inhabitants of the mountain, they could not defeat those in the valley because they had chariots of iron. Your email address will not be published. In verses 11-15, we learn that the campaign shifts to the city of Debir in the hill county to the southwest of Hebron. Though they were allowed to live among the Israelites, the Jebusites and other Amorite tribes maintained their distinctive ways and thus became a continuing snare to the people of Israel. This is a sign that the conquest will not be complete. Instead of killing the Canaanites, or driving them out as YHWH commanded, they overcome them and put them into forced labor, completely contrary to the Lord's command. Meanwhile, the armies of Judah and Simeon set their sights elsewhere-south of Jerusalem. While sinners are always welcomed, this is why Christ's church can never tolerate heresy, false doctrine, and scandalous behavior in our midst. Then and only then will Israel fully possess the land promised to them. Achan sinned and kept back the spoils from the city of Jericho (Joshua 7). As the author describes the actions of the tribes of Judah and Simeon he works from the north toward the south. What is It to Be Truly Blessed by the Most-High? We also use third-party cookies that help us analyze and understand how you use this website. So to this day the Jebusites live there among the descendants of Judah. It is found in the Judean Mountains in the middle of the Mediterranean Sea on the north rim of the Dead Sea. The Scriptural town, Jerusalem is the largest city in Yisrael and one of the most ancient Canaanite cities in the world. Thus the land had rest from war So the L gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. (The NRSV translates the Hebrew as worshiping, but virtually every other English translation more accurately reads serving.) This is not merely a question of occasionally bowing before an image or uttering a prayer to a foreign god. The past few weeks have confirmed one thing I've believed for a long time - the salary cap isn't working any more . Journal: Missionary Teaching Trip to Ghana, Liberia, Cote dIvoire and Senegal by Dr. John Oakes. (The Jebusites and the tribe of Benjamin still live together in Jerusalem today.) As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. 4 Joseph sent scouts who make contact with a man leaving the city who showed them the way into the city. Joshua made his farewell speech and took his rest. 63 The people of Judah couldn't get rid of the Jebusites who lived in Jerusalem. The tribe of Judah was chosen to first attempt to drive the Canaanites out of Jerusalem and other strongholds. While the author doesn't tell us why, it is clear that the armies of Judah-Simeon did not complete their task. Return of the Jebusites. They came during a time when cities and civilizations in the Middle East and Greece were collapsing. Throughout history, the Israelites have been exiled, taken captive, booted out (the Diaspora), and even to this day, the full extent of the land is NOT theirs. It's just a matter of time. 2014 by the Theology of Work Project, Inc. To whom will God speak? 63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day. Judah partnered up with the tribe of Simeon to fight against and remove Canaan. Looking forward to the Third Temple being built soon. These six are listed in: Ex 3:8 & 17, 13:5 (omits Perizzites), 23:23, 33:2, 34:11, Deut 20:17, Josh 9:1, 12:8, and Judges 3:5. "Be sure to observe what I am commanding you this day: behold, I am going to drive out the Amorite before you, and the Canaanite, the Hittite, the Perizzite, the Hivite and the Jebusite. Paul has been crystal clear that God justifies the wicked through the death and perfect obedience of Christ received through faith. An unlimited desire to serve the publiccombined with an unshakable belief that he was the only person who could lead them effectivelyseems to be exactly what motivated US President Richard Nixon in the 1972 election. And I likewise will go with you into the territory allotted to you.' It would only be a matter of time before Israel was as pagan as the Canaanites around them. He is taking full responsibility for its fulfillment. 21-63. the uttermost cities of the tribe of the children of JudahThere is given a list of cities within the tribal territory of Judah, arranged in four divisions, corresponding to the districts of which it consistedthe cities in the southern part (Jos 15:21-32), those in the lowlands (Jos 15:33-47), those in the highlands (Jos 15:48-60), and those in the desert (Jos 15:61, 62). While it may look as though the people of Israel are exercising compassion on the Canaanites, they are actually engaging in compromise. the children of Judah could not drive them out; according to the above Jewish writers they could have done it, but it was not fit and proper they should, because of the oath of Abraham to Abimelech, from whom they suppose these Jebusites sprung; but the case was this; though Joshua slew the king of this place, and took his land with the rest, Joshua 10:1; and though the men of Judah retook it after his death, it having been got into the hands of the Jebusites again, Judges 1:8; yet either the fort of Zion was never taken by either of them, or if taken, the Jebusites got possession of it again, and held it until the times of David; see 2 Samuel 5:6. but the Jebusites dwell with the children of Judah at Jerusalem unto this day; the one in the fort of Zion, and the other in the city of Jerusalem, properly so called, and thus they continued unto the writing of this book; by which it should seem, that the Jebusites were not dispossessed of their fort, or a part of the city, by Joshua; or this might be added and inserted by some inspired man afterwards; or however it must be done before the times of David: and from the whole it appears, that the city of Jerusalem, at least a part of it, belonged to the tribe of Judah, as another part did to that of Benjamin, to which it is ascribed, Joshua 18:28; see Judges 1:21. 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